Can you spot GadgetVicar? And who is that sitting next to him? (Photograph courtesy of Stephen Sizer)
It was great to catch up with some old friends, as well as listen to some fine speakers.
We were reminded that this is a renewal movement and not a schismatic organisation. Instititutional Anglicanism needs reformed and that isn't going to happen overnight, so endurance and patience are going to be needed.
As well as focussing on the mission of the local church, both in the UK
and around the world, attention was drawn to several other issues.
1. Problems with how people are called, trained and appointed for
ordained ministry. Several situations were illustrated where highly
qualified candidates (as recognised by their local churches and
others), found it difficult to get through the ordination process
because of their lack of "sophistication". One person had been made to
do placements in liberal congregations "to broaden his experience" (Question:
Why is it never the other way about? In twenty-one years of church
leadership, I've only ever had one ordinand on placement, and then only
because he specifically asked for this). There is a huge
ecclesiological issue here, where the centre takes the authority and
ignores the wisdom and needs of the local church. And yes, I know all
about people being ordained for the whole church and all that, but I
want to argue for training that forms praying, holy, creative and
entrepreneurial people rather than simple drones.
2. Help for beleagured people. Forward in Faith
members were present in significant numbers. There were ordained women
present too. Several calls for patience and understanding of one
another were made during the day. It's possible to work together
despite this difference, because this is perceived as a second order
issue and not one of salvation. However, those who are unable to accept
the ordination of women to the priesthood or episcopate need some kind
of support enshrined in canon law, if they are to remain part of the
church. Such support is noticeable by its absence in Scotland, and
indeed I wonder how difficult it might be for a traditional
Anglo-catholic to get ordained thes days? This does not bode well for
those who take a different view on other issues facing the Communion.
What provision would be made for them once canon law catches up with
the facts on the ground (clergy in civil partnerships, same-sex blessings taking place already)?
I've long argued that we'll see just how inclusive the church really is
is by the form of legislation that gets passed on these matters.
One thing that is increasingly clear is that declining
churches have a tendency towards centralisation, theological drift and
canonical fundamentalism. That makes for a thoroughly toxic mix.
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